Living Franz Bardon

  In his essay "Finding Saturn in Yourself," which can be read here , William describes a four-step process for finding Saturn within oneself. What is remarkable about this description is that it is, at least for me, indistinguishable from a description of the process of working through IIH. Are the process of finding Saturn within oneself and the process of working through IIH the same process? Perhaps it would be rash for me to answer definitively in the affirmative or negative, but one thing we can be sure of is that if the process of finding Saturn within oneself isn't the same as the process of working through IIH, then the process of finding Saturn within oneself is at least a major support for the process of working through IIH. Therefore, a chaplet designed to help people find Saturn within themselves would also greatly help them work through IIH. Anglican prayer beads are divided into four sections of small beads (called "weeks"), and therefore this par

  These days, you often see the phrase "Franz Bardon tradition" thrown around a lot. I remember the first few times I heard this phrase, I was very uncomfortable with it. This is because the word "tradition" gave me the impression of something fixed and rigid. However, these days I am a bit more comfortable with that word, since I realize that traditions can and should evolve. On this note, I think the incorporation of prayer beads (or prayer ropes, same idea) into our tradition can really help it evolve and reach the next level of its development. The Saint Benedict Medal only appears in Christianity, the mezuzah only appears in Judaism, and the Gohonzon only appears in Japanese Buddhism, but some version of prayer beads appears in most spiritual traditions. Christians have their chaplets, Muslims have their misbahas, Hindus and Buddhists have their malas, etc. The fact that prayer beads appear in most spiritual traditions tells us two things.  1. Prayer beads are

I received a question today from a Bardonist who isn't Catholic but was attracted by the beauty of the Rosary and wanted to know if there was a way he could incorporate it into his magical training even though he wasn't following any sort of Christian approach to IIH. As it turns out, there are actually plenty of ways to do this. The Rosary truly is a beautiful thing. Protestants are often taught (incorrectly) that saying the Hail Mary is idolatry, yet despite this, a large number of Protestants throughout history couldn't help but notice the immense beauty of the Rosary and want to incorporate it into their spirituality. This led them to develop their own forms of the Rosary, like the Anglican Rosary and the Longworth Lutheran Rosary. Non-Christian Bardonists can also develop their own version of the Rosary. In this post, I will explain how to pray what I call the Bardonian Rosary. I think in general, any Bardonist should feel comfortable with this version of the Rosary re

Some of you may be familiar with the song "The Middle," by Jimmy Eat World. If you aren't familiar with that song, this post probably won't make much sense to you unless you at least read the lyrics first. If you want to listen to it, there are some covers of it on YouTube that I really like, including this one by First to Eleven and this one by Megan Nicole. In his essay "On Transcendence," which can be read here , William Mistele talks about the importance of finding sacred things that you can dive into whenever you need to go on an inward journey to find the spiritual strength required to deal with the problems you face in your outer life. There certainly are songs that are sacred to me. As of now, I won't go so far as to consider "The Middle" fully sacred to me, but I think it could perhaps be considered semi-sacred to me. It certainly does randomly pop into my life at times when I would really benefit from hearing it, such a